Many changes came in Bihu due to the
present socio economic conditions ad relative life style changes of the general
people. Modern bihutolis are
established as big mandaps with
lighting in urban areas. This has become a craze in Assam. Different bihutolis are competing with each
other. Many Shops are opened around the bihutolis in these days. There are
commercial viewpoints behind modern day Bihu. Original rituals of Bihu are
performed only in villages. Middle class people of urban areas are happy with
the bihu dance of bihutolis mandap. This became gradually a song and dance
festival. Some cassettes of songs
are released. The songs are based on filmy
pop music. Present folk poets
also write bihugaans on moder
lifestyles, present needs and demands of the people. Previously men and women
did not dance together, but now days they performed all together. Today Bihu is
performed on stage and day y day it is becoming a show business. Some groups
also performed in the mandaps in the urban areas. In the middle of the 60’s
skilled dancers performed together for the first time ad got instant
popularity. The bihukumari competition
came in 1970 or 1971. The most efficient dancer is awarded with the title of bihukumari or bihukumar. Assamese film songs have a strong
influence in the presence of bihu dance and songs formats. Bihu is a folk
festival which is a symbol of peace and harmony. Bihu festivals are an integral
part of Assam life and culture. Bihu geet or Bihu songs constitute an important
part of Assam’s rich heritage and literature. The festivals are true community
festivals and promote a spirit of love, brotherhood and sense of oneness among
the people. It is therefore, the duty of every Assamese to preserve theses
national festivals in their original form and grandeur.
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