The artistic Bihu is a dance of the
plains performed throughout the length and the breath of Assam by both boys and
girls on three occasions during the year.
Every ceremony is ritualistic and backed by some form or other of the mythological themes. Art and religion in rural life cannot
be separated from each other. The word Bishu
takes its birth from the famous historic king Bishwa Singha.
The Gods
enjoy intelligible delights, landscapes, music, dancing, offering of
flowers and fruits, those incredibly beautiful offerings made out of the
simplest elements into the utmost elaboration. One will see them moving
smoothly on the heads of women, winding over invisible paths above the tall
green rice, and later forming high walled narrow streets in the temple, a festival
of brilliant colour, the walls a mosaic of patterned offerings of great
ingenuity and variety of designs; golden –flowered aureoles towering above. There
will be rice cakes on various shapes and colours, thin round wafers, white and
brown, dried snow white, compressed grains; sweetmeats, bananas green and
yellow, oranges and innumerable kinds of fruits.
On the “Bihu” day the Assamias does
the Cow’s Bath ceremony. The cattle
are tied with new ropes, and are garlanded with brinjals and pumpkins. While
doing it the cow is blessed with the following words like:
Lau
Kha, (Eat Pumpkin)
Bengena
Kha, (Eat
Brinjals)
Basare
Basare Barhi Ja, (Be Big Year After Year)
Mar
Saru, (Your Mother Is Thin)
Baper
Saru, (So Is Your Father)
Tui
Hobi Bara Bara Goru. (Thou wouldst be a sturdy cow)
According to the custom Til Pithas must be cooked in every
home. One kind of sweets is prepared by a mixture of Bara Chaul (a kind of special rice), Til and Gur. Another
kind of sweets is Ghila Pitha.
The day previous to the one on which Bihu is falls is called Uruka. The Baisakhi Bihu is a much singing and dancing ad exchanging gifts
among friends. Songs in chorus are being sung in praise of Krishna and Hari.
The famous song is: “Sri Krishner murate Bahul phul apahi nior pai mukali hayane oi
Govindaye Ram” (which means Om Ram
and Govinda, the “Vakula” bud on the head of Sri Krishna blossomed with the falling
of dew drops.)
During the Baisakhi and
Magh Bihu the boys and girls organize dance parties in the fields, Bihu Tali ad experience the usual
freedom of being allowed to dace together. The most remarkable ad rhythmic
element in their performances is their clappings which is very pulsating and
throbbing. Even Mahatma Gandhi was
moved by their clappings and said a few words in appreciation when he visited
the Sarania Hills at Gauhati.
In the night to watch these dances from
a distance seems to e an unforgettable treat being the soothed by the rows of
lighted torches. On this spot, “Bihu
Tali” thousands of people coverage from far outlying districts, treading
their ways over tortuous mountain passes weaving the paths of the dense forest,
and sometimes hilly separation ways amidst the tea-plantations.
Reference;
The Folk Dance Of India - Projesh Banerji
Reference;
The Folk Dance Of India - Projesh Banerji